Category Archives: Tribe

Sekani Indians

Indigenous people

This indigenous people appears on:
Palliser Map 1863 [as “Beaver and Chickanee Indians”]
James Teit’s map of Shuswap Territory 1909
Map showing the Shuswap Territory. Teit p. 450

Map showing the Shuswap Territory. Teit p. 450 [1]

Sekani or Tse’khene are a First Nations people of the Athabaskan-speaking ethnolinguistic group in the Northern Interior of British Columbia. Their territory includes the Finlay River and Parsnip River drainages of the Athabasca River. The neighbours of the Sekani are the Babine to the west, Carrier (Dakelh) to the south, Dunneza (Beaver) to the east, and Kaska and Tahltan, to the north, all Athabaskan peoples. In addition, due to the westward spread of the Plains Cree Indians in recent centuries, their neighbours to the east now include Cree communities.

Sekani people call their language [tsekʼene] or [tθekʼene] depending on dialect, which appended with Dene (meaning people), means “people on the rocks.” Sekani is an anglicization of this term. Other forms occasionally found, especially in older sources, are Chickanee, Secunnie, Siccanie, Sikani, and the French Sékanais. [2]

Teit’s 1909 map indicates “Area at head of Fraser River, enclosed by broken double lines, temporarily occupied by the Sekanai.”

References:

  • 1. Teit, James Alexander [1864–1922]. The Jesup North Pacific Expedition. Memoir of the American Museum of Natural History. Volume 2, Part 7. The Shuswap. New York: Stechert, 1909. American Museum of Natural History
  • 2. Wikipedia. Sekani

Métis

Indigenous people

The Mountain Métis come from a mixed bloodline of Scottish, Iroquois, French and Sekani Indians. The documents provided indicate the travel routes of the main Iroquois forefathers, Louis Karakonti, Ignace Wanyandie, and Ignace Karakonti, who came out West with the fur trade during the early 1800s from primarily Kahnawake, Montreal.

They followed the customary fur trade routes, and when they reached the Athabasca River valley, the three Iroquois took wives of the Sekannaise tribe. Roaming the country, they did much of the early exploration of the Lesser and Greater Slave lakes; they have reported to have gone down the Mackenzie River and later traversed mountains and its passes. They were the guides for famous early explorers such as Alexander Mackenzie [1764–1820], David Thompson [1770–1857], Milton and Cheadle, Simon Fraser [1776–1862], Hector and others. [1]

References:

Assiniboine Indians

Alberta. Indigenous people
Northern Great Plains

The Assiniboine or Assiniboin people; Ojibwe: Asiniibwaan, “stone Sioux”, also known as the Hohe and known by the endonym Nakota (or Nakoda or Nakona), are a First Nations/Native American people originally from the Northern Great Plains of North America.

There was once a little tribe of Indians known as the Snakes, that lived in the country to the north of Jasper House, but which, during the time of the North West Fur Company, was treacherously exterminated by the Assineboines. They were invited to a peace feast by the latter Indians, when they were to settle all their disputes, and neither party was to bring any weapons. It was held about three miles below the present site of Jasper House, but the Assineboines being all secretly armed, fell on the poor Snakes in the midst of the revelry, and killed them all. Such was the story I heard from the hunters here.

James Hector [1834–1907] 1859 [1]
References:

  • 1. Hector, James [1834–1907]; Palliser, John [1817–1887]; Spry, Irene Mary Biss [1907–1998], editor. The papers of the Palliser Expedition 1857-1860. Toronto: Publications of the Champlain Society XLIV, 1968. Internet Archive

Snake Indians

Alberta. Indigenous people
N of Jasper House

Palliser expedition member James Hector [1834–1907], who was in the Jasper House area in 1857, relates:

There was once a little tribe of Indians known as the Snakes, that lived in the country to the north of Jasper House, but which, during the time of the North West Fur Company, was treacherously exterminated by the Assineboines. They were invited to a peace feast by the latter Indians, when they were to settle all their disputes, and neither party was to bring any weapons. It was held about three miles below the present site of Jasper House, but the Assineboines being all secretly armed, fell on the poor Snakes in the midst of the revelry, and killed them all. Such was the story I heard from the hunters here.

James Hector [1834–1907] 1859 [1]

In 1861 Henry John Moberly [1835–1932] met “the last of the Snake Indians” living with Shuswap (Secwépemc) people at Tête Jaune Cache:

At Jasper I induced a young halfbreed to join me and try his luck in British Columbia. We started in company across the pass to Tête Jaune Cache, the snow a foot deep on the ground and the streams frozen over but not solid enough to bear us. We were obliged, therefore, to cut our way through brush and fallen timber at points where we should otherwise have followed a creek-bed. Six days of this brought us to Tete Jaune, where we planned to embark.

At the Cache we found encamped a small band of Shushwaps, among them a woman, the last member of a petty tribe called the Snake Indians. From the Shushwaps I procured a dugout and some fresh provisions. They gave me also a description of the river as far as the Hudson’s Bay post named Fort George, close to the forks of the Stuart [Nechako] and Fraser rivers.

The Snake woman just mentioned had lived through one of the most remarkable experiences of which I have ever heard. Eighteen or nineteen years before [ca 1842] her tribe had consisted of some twenty families, living entirely in the mountains and for decades at war with the wood Assiniboines. The Snakes at the time of which I write were camped on the side of a mountain west of the post [Jasper House], and a band of Assiniboines at Lac Brule, just below the entrance to the pass. The Assiniboines proposed a meeting at the head of the lake for the purpose of ratifying a peace, each band to come unarmed.

The Snakes agreed, and the men of the band, leaving their guns, arrived and were placed in the inner circle around the council fire. The Assiniboines, however, concealed their guns under their blankets and at a prearranged signal drew them and shot down in cold blood every man of their ancient enemies. They then rushed to the Snake camp and wiped out the rest of the band, with the exception of three young women whom they brought as prisoners to Fort Assiniboine. Here they were stripped, bound and placed in a tent, to be tortured and finally dispatched at a great scalp dance to be held next day.

During the night a French halfbreed, Bellerose by name, crept into the lodge where the prisoners lay and cut their bonds. All he could provide them was his scalping knife and a fire bag containing flint, steel and punk. The women made their escape….

— Moberly[2]

In Indigenous cultures, the term snake is a generic pejorative used to describe other tribes, regardless of their actual ancestry, hence the many locations in Alberta where a number of different tribes lived, all of whom, although unrelated, were called “Snakes.” From 1688-1720s, when the British Empire first came into prolonged trade contact with the Western Cree and Blackfoot, both of these groups were united in a war against “the Snake Indians” of Canada. It is not clear if this term (used in this period of Canadian history) is meant to refer to the Northern Paiute people, inaccurate, or perhaps entirely unrelated. In modern Plains Cree language, the term “kinêpikoyiniwak / ᑭᓀᐱᑯᔨᓂᐘᐠ,” literally translating to “Snake Indian” refers to Shoshone people.[3]

References:

  • 1. Hector, James [1834–1907]; Palliser, John [1817–1887]; Spry, Irene Mary Biss [1907–1998], editor. The papers of the Palliser Expedition 1857-1860. Toronto: Publications of the Champlain Society XLIV, 1968. Internet Archive
  • 2. Moberly, Henry John [1835–1932], and Cameron, William Bleasdell, collaborator. When Fur was King. New York: Dutton, 1929, p. 111. University of British Columbia Library
  • 3. Wikipedia. Snake Indians